Still reeling from the death of Bridget and the news that another friend is in the hospital, I got behind the wheel of my rusting 1997 Black Nissan Altima and started my drive up to Somerville to hear my middle daughter, Miranda, speak at TEDxSomerville.
The drive is only a couple hours, much shorter than the trips I used to take when Miranda was in College in Virginia, but to add to my blues was the rain. It seems like every time I drive up to a big event Miranda is involved in, it is raining, sort of like the negative space in a painting.
I’m going through one of those really busy phases at work, and my free time is also at a premium right now. I missed two other important events to go up and hear Miranda. I thought about Bridget. I thought about my friend in the hospital. What is life all about, anyway? I go through the motions every day. I do my tasks at work, hoping to make life better for those around me. On good days, I get a chance to write.
“What I need”, I thought to myself, “is a transcendent moment, a transformational moment, a spark of inspiration.” I go to so many conferences. I gather information. I write about the parts that grab me. This too, has become yet another task, yet another chore, something I do by rote.
I arrived in Somerville, parked in a lot and headed over to the TEDxSomerville venue, Brooklyn Boulders.
Brooklyn Boulders is a climbing community in an old factory. The walls are covered with foothold, handholds and art. It is a great space, but not the sort of space you’d expect to find a TEDx conference. People were climbing as volunteers set out folding chairs and giant beanbag chairs.
I headed towards the Assembly Row blogger lounge. I sat around and talked with other writers, had some amazing champagne raspberry Jello shots, recharged my batteries and got ready for the event.
This morning, my Chromebook was acting weird, sluggish. It wouldn’t save what I was writing. In the end, I lost a draft of a blog post which I had put a lot of work in. It’s just one more thing in what is been a frustrating few days. Yesterday, one of the dishes from my mother’s house, from my childhood, broke. Things have been very stressful at work. Blah.
Anyway, I had started my blog post reflecting on Groundhog’s Day. It may be that Punxsutawney will see six more weeks of winter, or perhaps those in the media spotlight will continue to experience cold slippery conditions, but any woodchuck here in Woodbridge would have difficulty seeing much beyond the end of his burrow, let alone his shadow.
The top news story of the day that Google News select for me was about Gov. Christie’s letter to his supporters. The whole thing reads like he is helping write the libretto for Christie and the GWB, an opera on the scale of Einstein on the Beach,Nixon in China, or perhaps Brokeback Mountain.
The next story was about the Super Bowl. I wonder how many people will be talking about Gov. Christie as they drive across the George Washington Bridge on their way to the big game. I expect traffic will be pretty bad.
Buried much deeper in the news was reports that the death toll has now risen to 16 in the volcano in Indonesia.
Yesterday, Dan Kennedy posted a status on Facebook, talking about the State Department report on the XL Pipeline. It has now received fifty six comments, most of them very insightful well thought out about climate change, transportation, cost benefit analysis, stakeholder analysis and so on.
It provided an interesting data point with which to think about Howard Rheingold’s video, Why the history of the public sphere matters in the Internet age. This is a video that was posted back in 2009 and recent reappeared in my social media feed. It has lots of interesting ideas to explore, and I’d love to hear thoughts about it five years later.
Was the discussion around Dan’s post a good example of the public sphere online? Was it an anomaly? What can we learn from it? I was planning to write more on this after I took a break to go to the dump. On the way, I listened to David Sedaris on NPR reading his New Yorker article, Now We Are Five.
It was a moving recounting of issues in his family and it made me stop and think. Is it the public sphere that we need to be thinking about, or is there something bigger, something more important? What about an empathetic sphere? What about a creative sphere? How do these spheres relate to one another? Do the overlap? Does one encompass another? They they part of some giant three dimensional Venn Diagram?
What does this public creative empathetic sphere look like and how does it behave? It’s still foggy outside, and I’m not really sure. So, I’ll get ready and head off to church for Candlemas.
Rabbit, Rabbit, Rabbit. I”m glad January is over. Let’s hope February will be better. I’ve been incredibly busy with issues at work and have had little time for writing or exploring new ideas. I did get a chance to visit my daughter Miranda up in Boston last week, and as we talked about my work in health care and hers in arts education, a phrase came to my mind, The Creativity Contagion.
One of the really important movements in health care right now is the empowered patient, or ePatient. Often this empowerment is tied to being online; finding information about diseases and connecting with others to address the disease. It seems to work well for privileged patients, who have gone to college, had good careers and made enough money to be comfortable, but what about other patients, those struggling to get by day to day, those who are not empowered in their daily lives. How do we empower these patients?
My ideas started crystallizing around a 3D printer we got at work. There is something empowering about having an idea, learning how to take the idea and make something of it, and, in the case of a 3D printer, see the idea actually take shape as an object in front of you.
Creativity may be the key to empowerment that I’ve been looking for. Too much health care is defensive. We get our shots and change our diets to avoid getting sick. When we do get sick, we go to the doctor’s office to get better. Wellness gets bandied about but not pursued as much as it should be, especially when we are dealing with chronically ill patients.
We try to avoid getting sick. What we should really be doing is trying to become creative, with all the hope and empowerment that comes with it.
Perhaps that captures what I hope to do with a 3D printer at a health center, Promote Empowered Wellness Through Spreading the Contagion of Creativity.
This evening, I sat down to my evening positive attitude adjustment, and found Howard Rheingold had shared on Facebook a link to Jason Feifer’s comments in Fast Company, GOOGLE MAKES YOU SMARTER, FACEBOOK MAKES YOU HAPPIER, SELFIES MAKE YOU A BETTER PERSON
It was, in my opinion, a very well written response to Sherry Turkle’s recent Op-Ed in the New York Times, The Documented Life where she complains about Selfies.
My Initial reaction to Turkle’s piece was to write Sisyphus’ Selfie. I’ve been intending to write more on this, and I started to write a comment to Howard’s status. Yet as it grew, I thought I should really make it part of my blog post.
I started off:
I must say, as an active participant in LambdaMOO back in the mid 90s and a friend of many of the researchers and cyberanthropoligists that became involved there. I've always found Turkle to be a bit full of herself (and other stuff).
I read her Op-Ed and found that my opinion of her hasn't improved over the past 18 years. I've been meaning to write a blog post about her article, very similar to Feifer's, but perhaps from a slightly different angle.
This is where I decided to merge the comment into this blog post. One person suggested, why not just call Turkle a Luddite, and then went on to repeat various assertions of Turkle that are tangential to the article, claiming them to be facts.
I think Luddite is an overused word amongst technophiles and so I want to present a slightly different idea.
Marc Prensky, in his famous article, Digital Natives, Digital Immigrants presents the idea of people who have grown up in a digital culture as digital natives. Those who have moved into a digital culture, having grown up in a different culture are digital immigrants.
In my mind, this fits nicely with some of what Turkle talks about. Yes, growing up in a digital culture does change the way we think and act. Yet this also points to the biggest problem with what Turkle has to say.
She is looking at digital culture from the viewpoint of a digital immigrant. For example, her comment
We don’t experience interruptions as disruptions anymore. But they make it hard to settle into serious conversations with ourselves and with other people because emotionally, we keep ourselves available to be taken away from everything.
This sure sounds a lot to me like that old grandmother living in the immigrant community complaining about how people these days just don’t do things the way they used to in the old world, and how much better the old world was.
I pause to think a little more and glance at my daughter creating something in Mindcraft. She is a digital native. Me? Having been on the Internet for over thirty years, and on bulletin boards and programming computers long before this, I tend to think of myself as a digital pioneer, or perhaps a digital aborigine.
Yes, working with computers for all these years has changed my way of thinking. A critic might compare it to the way mercury changed the thinking of hatmakers, and my children might have other comments about having a Dad that has been online longer than they have.
Yet I relish my experiences with technology and I’m glad that my children are having even greater experiences with it. I love the camaraderie of other digital pioneers or digital aborigines.
Through my discussions with friends on Facebook, I’ve also found myself talking about Jacques Ellul, whether or not people need to learn to program, representations of transhumanism, The Power of Patience and Civil Religion and how it relates to prophetic religion, the social contract, the way we interact through digital media, and if there are implications for a Great Awakening.
And, for that matter, I let a young college student from Iran borrow my Google Glass this afternoon, so he could take a selfie of him wearing Google Glass, standing next to a robot.
Technology does change the way we think and act. There is much that needs to be discussed about it. I’m happy that Facebook has given me topics to Google and become smarter about. I’m just not sure that Turkle is really adding much of value to the conversation.
It’s been a little over a year since my mother died. Last year, I was mostly in shock and hadn’t really processed all that went on, but this year, I’m finding more opportunities to reflect on what I learned.
This spring, my daughter Miranda published her book, Don’t Make Art, Just Make Something.
Now, we are being bombarded by Black Friday ads, or even worse, Black Friday Eve. It all made me think, here I am in my mid fifties. My mother is dead, and I’m pouring over my childhood memories in my heart. What do I remember?
I remember getting those knitted socks that she didn’t have time to finish. They were in a shoebox with the knitting needles still in them. They were a couple different shades of red which almost matched. She had run out of yarn, and bought some more in a color as close as she could get to the original.
I remember the days leading up to the holidays, helping my mother bake. I remember one year, getting a broken alarm clock and a set of screwdrivers. I often talk about that is one of the best gifts I ever received. I remember the construction paper silhouette of my face pasted to a larger piece of white paper cut in the shape of a heart which I scrawled my name on. I must have given that to here as a gift when I was six or seven, and nearly half a century later, I took it down from my mother’s linen closet and brought it to my house.
It was a different time back then. We didn’t have a lot of money, there was probably a lot less plastic crap on the market and we certainly didn’t go to any Black Friday Eve sales. Yet the commercialization of the holidays had already started long before my childhood and I’m sure I got my share of plastic crap that made me happy for a day and a half before it broke.
So as you sit down at the Thanksgiving Day table, think about how you want to be remembered. Do you want to make a brief impression with the latest gadget bought on sale on Thursday evening, or do you want to be remembered for what you made, an incomplete set of socks or some other lasting memory made by warm hands held during grace over the dinner table.
Don’t let fears of your own inadequacies at making stuff stop you. That’s the message of Miranda’s book. By making something, anything, you are making important memories.
Don’t Buy Crap, Just Make Memories.