Psychology

Teaching Cultural Competency to Digital Immigrants

Working in health care, I often come across the phrase, Cultural Competency the idea of providers delivering services that are respectful of the diverse cultural needs of the clients. Often, the cultures considered are ethnic or based on country of origin. However, there is an important culture that doesn’t get considered, digital culture.

In2001, Marc Prensky mapped out the digital culture divide in his seminal work, Digital Natives, Digital Immigrants. He focuses more on educational methodology and content, but it is interesting to think of this in terms of cultural competency.

When I was young, the telephone hung on a wall in the kitchen. If the phone rang, you answered it. It was rude not to answer the phone. Then came answering machines and caller id and it became culturally acceptable to screen calls.

Now, I hear digital natives telling their parents it is rude not to respond immediately to a friend’s text message. The cultural shifts continue. To use the phrase from Linda Stone, today’s digital natives are expected to pay Continuous Partial Attention to their digital peers. Asking them to do otherwise is to ask them to violate the rules of their culture.

There are times when we have to choose which culture’s rules we are going to follow, but we have to remember if we are providing services to members of a certain culture to seek follow the rules of the culture we are serving. If you can’t, you need to at least be aware of how you are violating the rules and seek ways to mitigate this. Whatever the situation, it is important to stop and consider to what extent we find a behavior objectionable because of the social context we grew up in and how others might find our behaviors objectionable.

Shifting #rhizo15 Chairs

I’m looking at this whole rhizomatic learning from a group relations conference perspective. A group relations conference has a specific time and structure. There are people who facilitate the conference, but the learning is experiential and people come in looking for something closer to the learning subjectives of rhizomatic learning than the learning objects you would find in other classes or conferences.

The facilitators, or consultants, are there to observe the processes, not get drawn up into them, and to help people stay on task. In many ways, I see Dave’s role in #rhizo15 being similar. Set the time, establish the structure, and then let the experiential learning begin.

Part of the structure of a group relations conference is that the large group meets for a certain amount of time starting with the chairs arranged in a spiral. What can we learn about leadership from where we chose to sit in the spiral? Are we choosing to sit in the center? At the outer edge of the spiral? How does that affect the way we interact during the large group?

Once, I in a large group where some people challenged the structure of the group. They thought it would be better to move the chairs from a spiral to a circle, so everyone would be more equal and could better see one another. Some people agreed to move their chairs and got up and started moving them. Other people stayed put and an odd shaped structure was created. The authority of the consultants had been challenged. I don’t recall exactly what the consultants said or did. If I recall properly, they staid put and waited for things to settle down. When people had settled into their new spaces and talked about it a little bit, the consults made simple comments which seemed to be constructed to get people on task of reflecting on what they were learning from the experience.

This story came back to me, as I read Dave’s post, Can/should we get rid of the idea of ‘dave’? How do we teach rhizomatically?

Dave is more involved in the rhizomatic learning than consultants are in a Group Relations conference. Not only does Dave set up the structure, the time, the hashtag, etc., but he also provides prompts. From a Group Relations conference perspective, I could easily imagine Dave setting up and introducing the structure, and perhaps sharing comments to keep us focused on learning rhizomatically, but not providing the prompts.

To the extent that this is what Viplav is suggesting, it makes sense. On the other hand, it seems like there needs to be some sort of structure or boundaries to the rhizomatic learning. Otherwise, these nebulous porous boundaries become even harder to perceive and people may just wander off, getting completely lost and not returning. There may or may not be advantages to that, but it would be a different experience, and I suspect people might not get as much out of a cMOOC if that’s what happened.

Yes, Viplav can make suggestions like he has, because he has been learning rhizomatically alongside Dave for many years. But, what about people like me, participating in my first cMOOC? How do I figure out how to engage? To feel welcome engaging? What happens if someone significantly challenges the structure?

Or, do we have some sort of unconscious power struggle going on? Is Viplav vying for power in this cMOOC?

In the Group Relations conference, we move through times of working as a large group, working as a small group, taking breaks, eating, etc. The next time that the large group met, the chairs were again in a spiral, and this time nobody moved the chairs.

#rhizo15 Measuring Maslow

Yesterday, Lenandlar Singh posted a link to the Facebook Rhizomatic discussion, The quantified self movement: some sociological perspectives. It is a great article about measurement which relates nicely to the Rhizomatic learning discussion.

It is interesting to think of measurement as an effort to keep things under control. We can measure our exercise, our nutrition, how much sleep we get, and all kinds of different things. We can measure how many problems we solve. We can echo Brene Brown, “life's messy, clean it up, organize it and put it into a bento box.”

Yet I go back to Maslow’s hierarchy of needs. We can measure the lower level needs, physiological and safety. We can measure our grades get into good schools, get good jobs that help us earn money to meet the physiological and safety needs. It might even bring us a little esteem.

But I go back to other parts of Maslow’s hierarchy. I echo Rent and Rhizo, “Measure in love” (and belonging). But how do you measure self-actualization?

Perhaps next I will tackle measurement and mystery, and the realm of part objects and the divine.

Early Reflections on #Rhizo15

Two roads diverged
in a rewilding post urban landscape
descending into chaos
before emerging and maturing
into a natural unique
niche of biodiversity.

And being one learner, long I stood
reading Facebook updates and blog posts
pondering subjectives and objectives,
goals and primary tasks.

I looked at goals as long as I could
but remembered Stevenson and Eliot
and embraced
the age-old art of getting lost.

I decided to travel hopefully
and return where I started
after chasing red herrings
down blind alleys.

I saw the best minds of my generation
looking for a different fix.
connection to likeminded travelers,
seeking truth
in the symbol ‘O’,
l’objet petit a,
the lost, partial, transitional object,
the rhizome.

#NaNoWriMo - Breaking the Transhuman Apocalyptic Singularity Filter Bubble

We are less than two weeks away from the beginning of National Novel Writing Month, #NaNoWriMo. The goal is to write a 50,000 word novel during the month of November. Just straight through writing. You can save the editing for later.

The first year I did NaNoWriMo, I wrote a mystery in Second Life, and made the goal of 50,000 words. Subsequent years, I've started off on story ideas that were not clearly thought out enough, were too close to home, or I just didn't have the time. I've tried various variations on NaNoWriMo and am preparing for this year's attempt.

I've been thinking of writing some sort of psychological political philosophical treatise pulling together thoughts on aesthetics, politics, the genome, the biome, great awakenings, transcendentalism, transhumanism, the apocalypse, the singularity, social constructs and social contracts, neural networks, group therapy, attachment therapy, filter bubbles and a bunch of other ideas.

The starting point I've settled on is a campaign for State Representative. I will draw from my experiences running for State Representative last year, as well as experiences with other political campaigns, but I need to remind everyone that what I'll be writing is fiction, trying to weave together a lot of different ideas. If you find that a character sounds a lot like you, attribute it to good writing and not being a commentary on you. If you have ideas you want to share, make them about ideas and not your thoughts about different people.

With that, here is the general idea: In a fictional district, based loosely on the area I am from, there is a long time incumbent State Rep. His twin brother is a mayor in one of the towns in the district. His father was a Congressman. No one wants to run against the incumbent, so a political philosopher decides to run, but a completely different kind of campaign. No lawn signs, door knocking, palm cards,, advertisements, or any of that sort of stuff. Just discussions. Discussions about anything and everything. Discussions aimed at bring people with different viewpoints together, modeled on Chicago dinners, and aimed at breaking filter bubbles.

One of the towns in the district is a suburb where many college professors live, so there are lots of chances to talk about the genome, the biome, social contracts and social constructs.

I have a lot more ideas built into this, but I'll save some of them for November. Now, here's my ask: what sort of things would you like to talk about at a filter breaking dinner discussion organized by a long shot candidate for state representative? What points would you like to see gotten across? What conflicts would you expect?

As you can see by my comments about transhumanism, singularity, and the apocalypse, this is wide open. Let me know your thoughts!

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